As I read through the middle part of Joshua, where the conquered land was divided among the tribes of Israel, I am struck by the detail and preciseness of the descriptions of the borders of each tribe. The descriptions are not at all generalized, but refer to specific cities, landmarks, and places where the border could easily be found.
It’s not an easy read. The names of the cities and landmarks have been translated into English from Hebrew. And although many of the names probably have some kind of meaning attached to them, I haven’t a clue what that might be and so don’t relate well to the names.
But it’s worth it to work through those middle chapters. The writer and compiler(s) thought it important to outline very specifically what the borders were for each tribe, which cities were given to the Levites, and which cities became cities of refuge. The fact that these writings are included in the Jewish canon, and by extension the Christian canon, causes us to stop and think about the relevance of these chapters to us. We did not inherit any of the land. The names have little meaning to us. What could possibly be so important to Christians in these several chapters?
The beginning of this saga rested with Abraham and God’s promise to him that his descendants would be blessed and that they would be given “the promised land”. We fast-forward several hundred years to the time of Joshua and see that indeed those promises of God were kept, and we see in great detail the evidence of the keeping of those promises. In fact, Joshua himself says in his farewell speech to the people that “Not one of the good promises of God has failed.” They all have been fulfilled.
Therein, I think, is a lesson for us. Every single word in those chapters screams to anyone who will listen the promise-keeping nature of Jehovah. Every detailed description, every boundary description, every city name tell of the provision of the God of the universe for His people. It becomes personal when land boundaries are described. It becomes intimate when specific cities are named and when specific families are given specific places in fulfillment of promises made long ago to an ancestor.
Stay with me here. How do we know but what some portion of our lives right here, right now, are the fulfillment of a promise God made to one of our ancestors? How do we know but what one of our great-great-grandparents (or some such ancestor) prayed for us and that God has honored (and is honoring) that prayer in our lives right now? I know that the descendants of Abraham knew well the promises Jehovah made to their father Abraham. We don’t know who has prayed for us in the past, or present, or even the future (time is irrelevant to God) and has “availeth much” according to James in the New Testament.
Have you seriously considered praying for your descendants? Have you asked God to intervene in the lives of those to come after us so that they may live in peace and follow the way of God fully? I admit that I have never thought of such a thing, although I’ve done plenty of thinking and even some mild worrying about my children, grandchildren, and those who will come after them. Why not give those thoughts and worries to the One who will be there and can (and will) fulfill the fervent prayers of an ancestor.
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