Good morning, and welcome.
I’m reading a book by Marilynne
Robinson titled, “Reading Genesis.” In
the book, Robinson takes a deep dive into the Genesis story. The front cover states that the book “is a powerful
consideration of the profound meanings and promise of God’s enduring covenant
with humanity.” It’s not a simple or
easy read. I read a few pages, then have
to put it aside for a time in order to digest the contents. It’s not a commentary…it’s much, much more.
I’m at the point in the book where
Robinson takes on the story of Sodom and Gomorrah, Lot and his family, and
Abraham and his attempt to bargain with God for the safety of the cities. If you are familiar with the story, you know
that Abraham has been told by God that God will destroy Sodom and Gomorrah due
to sin and depravity. Abraham knows his
nephew Lot and his family live in the city.
Abraham asks God if he will destroy the cities if there are fifty
righteous people to be found in them.
God says, “No,” he will not destroy the cities if fifty righteous people
can be found.
Abraham then lowers the number to 40,
30, and so on until he asks God if God would destroy the cities if ten
righteous people could be found. God
again says, “No,” he would not destroy the cities for the sake of ten righteous
people.
Think about this for just a second or
two. The mere presence of ten
God-fearing people in the cities is sufficient for God to spare the cities and
all who live there from destruction. Ms.
Robinson says this about that part of the account: When the Lord replies to Abraham that for the
sake of ten God-fearing, righteous people, the cities will be spared, (quote) The Lord replies in effect, that the
innocent sustain, even shelter, the guilty.
“For ten I will not destroy the city.”
Unbeknownst to themselves or anyone else, presumably, the innocent stay
the hand of the Lord.”
Now think about this. God does not change. There are several scripture passages that say
that very thing, but perhaps the one who wrote Psalm 102 says it best.
In the beginning you laid the
foundations of the earth,
and the heavens are the work of your
hands.
They will perish, but you remain;
they will all wear out like a garment.
Like clothing you will change them
and they will be discarded.
But you remain the same,
and your years will never end.
Now, my question for you is this: If indeed God does not change, and if Ms.
Robinson is correct in her assertion that the innocent sustain and shelter the
guilty, and, as she says, “stay the hand of the Lord,” could that be true today
as well?
Could it be that those who are
God-fearing actually protect in some way by their very presence in society all
the rest of us from calamity worse than we could imagine? We will never know with certainty, though,
because we would never know what things would be like without those righteous,
God-fearing people in the mix. However,
if the story of Abraham, Lot, and the cities of Sodom and Gomorrah are any
indication, and if it is indeed true that God does not change, I think it could
be fairly inferred that the righteous indeed have an effect on all the rest of
us.
“You are the salt of the earth,”
Jesus said. “You are the light of the
world,” he said. Jesus here was
speaking to those who would be his followers.
In a parable later in the book of Matthew, Jesus tells of the effects of
leaven in dough, a small amount of leaven affecting the whole batch. Could it be that it is along the same lines
of thought that the righteous somehow, some way protect and even improve the
lives and well-being of all in a society.
Well, I leave the final answer to
you. For me, I believe it to be
true. It may not seem like there is much
protection nowadays in many societies of the world. But we must understand that we are looking at
things from a very narrow, very limited, human point of view. God’s viewpoint is much more broad and
perfectly apprehending. The creation
operates on his viewpoint…not ours. And
thank God for that. Operating by our
viewpoint would have already doomed us long ago.
This Thought is a little more cerebral
and a little more faith-based than some, but I make no apologies. Consider what has been said. And may you be blessed this day and the rest
of this week.
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